
May 31, 1819
Huntington, New York, U.S. — March 26, 1892 (aged 72)
Camden, New Jersey, U.S. : : Resting place : Harleigh Cemetery
Camden, New Jersey, U.S

Literary critic Harold Bloom wrote, as the introduction for the 150th anniversary of Leaves of Grass:
If you are American, then Walt Whitman is your imaginative father and mother, even if, like myself, you have never composed a line of verse. You can nominate a fair number of literary works as candidates for the secular Scripture of the United States. They might include Melville’s Moby-Dick, Twain’s Adventures of Huckleberry Finn, and Emerson’s two series of Essays and The Conduct of Life. None of those, not even Emerson’s, are as central as the first edition of Leaves of Grass.In his own time, Whitman attracted an influential coterie of disciples and admirers. Other admirers included the Eagle Street College, an informal group established in 1885 at the home of James William Wallace in Eagle Street, Bolton, to read and discuss the poetry of Whitman. The group subsequently became known as the Bolton Whitman Fellowship or Whitmanites. Its members held an annual “Whitman Day” celebration around the poet’s birthday
When Lilacs Last in the Dooryard Bloom’d
BY WALT WHITMAN
1
When lilacs last in the dooryard bloom’d,
And the great star early droop’d in the western sky in the night,
I mourn’d, and yet shall mourn with ever-returning spring.
Ever-returning spring, trinity sure to me you bring,
Lilac blooming perennial and drooping star in the west,
And thought of him I love.
2
O powerful western fallen star!
O shades of night—O moody, tearful night!
O great star disappear’d—O the black murk that hides the star!
O cruel hands that hold me powerless—O helpless soul of me!
O harsh surrounding cloud that will not free my soul.
3
In the dooryard fronting an old farm-house near the white-wash’d palings,
Stands the lilac-bush tall-growing with heart-shaped leaves of rich green,
With many a pointed blossom rising delicate, with the perfume strong I love,
With every leaf a miracle—and from this bush in the dooryard,
With delicate-color’d blossoms and heart-shaped leaves of rich green,
A sprig with its flower I break.
4
In the swamp in secluded recesses,
A shy and hidden bird is warbling a song.
Solitary the thrush,
The hermit withdrawn to himself, avoiding the settlements,
Sings by himself a song.
Song of the bleeding throat,
Death’s outlet song of life, (for well dear brother I know,
If thou wast not granted to sing thou would’st surely die.)
5
Over the breast of the spring, the land, amid cities,
Amid lanes and through old woods, where lately the violets peep’d from the ground, spotting the gray debris,
Amid the grass in the fields each side of the lanes, passing the endless grass,
Passing the yellow-spear’d wheat, every grain from its shroud in the dark-brown fields uprisen,
Passing the apple-tree blows of white and pink in the orchards,
Carrying a corpse to where it shall rest in the grave,
Night and day journeys a coffin.
6
Coffin that passes through lanes and streets,
Through day and night with the great cloud darkening the land,
With the pomp of the inloop’d flags with the cities draped in black,
With the show of the States themselves as of crape-veil’d women standing,
With processions long and winding and the flambeaus of the night,
With the countless torches lit, with the silent sea of faces and the unbared heads,
With the waiting depot, the arriving coffin, and the sombre faces,
With dirges through the night, with the thousand voices rising strong and solemn,
With all the mournful voices of the dirges pour’d around the coffin,
The dim-lit churches and the shuddering organs—where amid these you journey,
With the tolling tolling bells’ perpetual clang,
Here, coffin that slowly passes,
I give you my sprig of lilac.
7
(Nor for you, for one alone,
Blossoms and branches green to coffins all I bring,
For fresh as the morning, thus would I chant a song for you O sane and sacred death.
All over bouquets of roses,
O death, I cover you over with roses and early lilies,
But mostly and now the lilac that blooms the first,
Copious I break, I break the sprigs from the bushes,
With loaded arms I come, pouring for you,
For you and the coffins all of you O death.)
8
O western orb sailing the heaven,
Now I know what you must have meant as a month since I walk’d,
As I walk’d in silence the transparent shadowy night,
As I saw you had something to tell as you bent to me night after night,
As you droop’d from the sky low down as if to my side, (while the other stars all look’d on,)
As we wander’d together the solemn night, (for something I know not what kept me from sleep,)
As the night advanced, and I saw on the rim of the west how full you were of woe,
As I stood on the rising ground in the breeze in the cool transparent night,
As I watch’d where you pass’d and was lost in the netherward black of the night,
As my soul in its trouble dissatisfied sank, as where you sad orb,
Concluded, dropt in the night, and was gone.
9
Sing on there in the swamp,
O singer bashful and tender, I hear your notes, I hear your call,
I hear, I come presently, I understand you,
But a moment I linger, for the lustrous star has detain’d me,
The star my departing comrade holds and detains me.
10
O how shall I warble myself for the dead one there I loved?
And how shall I deck my song for the large sweet soul that has gone?
And what shall my perfume be for the grave of him I love?
Sea-winds blown from east and west,
Blown from the Eastern sea and blown from the Western sea, till there on the prairies meeting,
These and with these and the breath of my chant,
I’ll perfume the grave of him I love.
11
O what shall I hang on the chamber walls?
And what shall the pictures be that I hang on the walls,
To adorn the burial-house of him I love?
Pictures of growing spring and farms and homes,
With the Fourth-month eve at sundown, and the gray smoke lucid and bright,
With floods of the yellow gold of the gorgeous, indolent, sinking sun, burning, expanding the air,
With the fresh sweet herbage under foot, and the pale green leaves of the trees prolific,
In the distance the flowing glaze, the breast of the river, with a wind-dapple here and there,
With ranging hills on the banks, with many a line against the sky, and shadows,
And the city at hand with dwellings so dense, and stacks of chimneys,
And all the scenes of life and the workshops, and the workmen homeward returning.
12
Lo, body and soul—this land,
My own Manhattan with spires, and the sparkling and hurrying tides, and the ships,
The varied and ample land, the South and the North in the light, Ohio’s shores and flashing Missouri,
And ever the far-spreading prairies cover’d with grass and corn.
Lo, the most excellent sun so calm and haughty,
The violet and purple morn with just-felt breezes,
The gentle soft-born measureless light,
The miracle spreading bathing all, the fulfill’d noon,
The coming eve delicious, the welcome night and the stars,
Over my cities shining all, enveloping man and land.
13
Sing on, sing on you gray-brown bird,
Sing from the swamps, the recesses, pour your chant from the bushes,
Limitless out of the dusk, out of the cedars and pines.
Sing on dearest brother, warble your reedy song,
Loud human song, with voice of uttermost woe.
O liquid and free and tender!
O wild and loose to my soul—O wondrous singer!
You only I hear—yet the star holds me, (but will soon depart,)
Yet the lilac with mastering odor holds me.
14
Now while I sat in the day and look’d forth,
In the close of the day with its light and the fields of spring, and the farmers preparing their crops,
In the large unconscious scenery of my land with its lakes and forests,
In the heavenly aerial beauty, (after the perturb’d winds and the storms,)
Under the arching heavens of the afternoon swift passing, and the voices of children and women,
The many-moving sea-tides, and I saw the ships how they sail’d,
And the summer approaching with richness, and the fields all busy with labor,
And the infinite separate houses, how they all went on, each with its meals and minutia of daily usages,
And the streets how their throbbings throbb’d, and the cities pent—lo, then and there,
Falling upon them all and among them all, enveloping me with the rest,
Appear’d the cloud, appear’d the long black trail,
And I knew death, its thought, and the sacred knowledge of death.
Then with the knowledge of death as walking one side of me,
And the thought of death close-walking the other side of me,
And I in the middle as with companions, and as holding the hands of companions,
I fled forth to the hiding receiving night that talks not,
Down to the shores of the water, the path by the swamp in the dimness,
To the solemn shadowy cedars and ghostly pines so still.
And the singer so shy to the rest receiv’d me,
The gray-brown bird I know receiv’d us comrades three,
And he sang the carol of death, and a verse for him I love.
From deep secluded recesses,
From the fragrant cedars and the ghostly pines so still,
Came the carol of the bird.
And the charm of the carol rapt me,
As I held as if by their hands my comrades in the night,
And the voice of my spirit tallied the song of the bird.
Come lovely and soothing death,
Undulate round the world, serenely arriving, arriving,
In the day, in the night, to all, to each,
Sooner or later delicate death.
Prais’d be the fathomless universe,
For life and joy, and for objects and knowledge curious,
And for love, sweet love—but praise! praise! praise!
For the sure-enwinding arms of cool-enfolding death.
Dark mother always gliding near with soft feet,
Have none chanted for thee a chant of fullest welcome?
Then I chant it for thee, I glorify thee above all,
I bring thee a song that when thou must indeed come, come unfalteringly.
Approach strong deliveress,
When it is so, when thou hast taken them I joyously sing the dead,
Lost in the loving floating ocean of thee,
Laved in the flood of thy bliss O death.
From me to thee glad serenades,
Dances for thee I propose saluting thee, adornments and feastings for thee,
And the sights of the open landscape and the high-spread sky are fitting,
And life and the fields, and the huge and thoughtful night.
The night in silence under many a star,
The ocean shore and the husky whispering wave whose voice I know,
And the soul turning to thee O vast and well-veil’d death,
And the body gratefully nestling close to thee.
Over the tree-tops I float thee a song,
Over the rising and sinking waves, over the myriad fields and the prairies wide,
Over the dense-pack’d cities all and the teeming wharves and ways,
I float this carol with joy, with joy to thee O death.
15
To the tally of my soul,
Loud and strong kept up the gray-brown bird,
With pure deliberate notes spreading filling the night.
Loud in the pines and cedars dim,
Clear in the freshness moist and the swamp-perfume,
And I with my comrades there in the night.
While my sight that was bound in my eyes unclosed,
As to long panoramas of visions.
And I saw askant the armies,
I saw as in noiseless dreams hundreds of battle-flags,
Borne through the smoke of the battles and pierc’d with missiles I saw them,
And carried hither and yon through the smoke, and torn and bloody,
And at last but a few shreds left on the staffs, (and all in silence,)
And the staffs all splinter’d and broken.
I saw battle-corpses, myriads of them,
And the white skeletons of young men, I saw them,
I saw the debris and debris of all the slain soldiers of the war,
But I saw they were not as was thought,
They themselves were fully at rest, they suffer’d not,
The living remain’d and suffer’d, the mother suffer’d,
And the wife and the child and the musing comrade suffer’d,
And the armies that remain’d suffer’d.
16
Passing the visions, passing the night,
Passing, unloosing the hold of my comrades’ hands,
Passing the song of the hermit bird and the tallying song of my soul,
Victorious song, death’s outlet song, yet varying ever-altering song,
As low and wailing, yet clear the notes, rising and falling, flooding the night,
Sadly sinking and fainting, as warning and warning, and yet again bursting with joy,
Covering the earth and filling the spread of the heaven,
As that powerful psalm in the night I heard from recesses,
Passing, I leave thee lilac with heart-shaped leaves,
I leave thee there in the door-yard, blooming, returning with spring.
I cease from my song for thee,
From my gaze on thee in the west, fronting the west, communing with thee,
O comrade lustrous with silver face in the night.
Yet each to keep and all, retrievements out of the night,
The song, the wondrous chant of the gray-brown bird,
And the tallying chant, the echo arous’d in my soul,
With the lustrous and drooping star with the countenance full of woe,
With the holders holding my hand nearing the call of the bird,
Comrades mine and I in the midst, and their memory ever to keep, for the dead I loved so well,
For the sweetest, wisest soul of all my days and lands—and this for his dear sake,
Lilac and star and bird twined with the chant of my soul,
There in the fragrant pines and the cedars dusk and dim.

“When Lilacs Last in the Dooryard Bloom’d”, first-person monologue written As long Poem of 206 lines ,in 16 Stanzas in Free Verse , Pastoral Elegy To American President Abraham Lincoln Written by
Walt Whitman ( 1819 – 1892 ) is a long poem written by American poet Walt Whitman (1819–1892) : It was written in the summer of 1865 during a period of profound national mourning in the aftermath of the president’s assassination on 14 April , 1865. Despite being an expression to the fallen president, Whitman neither mentions Lincoln by name nor discusses the circumstances of his death in the poem. Instead, he uses a series of rural and natural imagery including the symbols of the lilacs, a drooping star in the western sky (Venus), and the hermit thrush, and he employs the traditional progression of the pastoral elegy in moving from grief toward an acceptance and knowledge of death. The poem also addresses the pity of war through imagery vaguely referencing the American Civil War (1861–1865), which effectively ended only days before the assassination.
Written ten years after publishing the first edition of Leaves of Grass (1855), “When Lilacs Last in the Dooryard Bloom’d” reflects a maturing of Whitman’s poetic vision from a drama of identity and romantic exuberance that has been tempered by his emotional experience of the American Civil War. Whitman included the poem as part of a quickly written sequel to a collection of poems addressing the war that was being printed at the time of Lincoln’s death. These poems, collected under the titles Drum-Taps and Sequel to Drum-Taps, range in emotional context from “excitement to woe, from distant observation to engagement, from belief to resignation” and “more concerned with history than the self, more aware of the precariousness of America’s present and future than of its expansive promise. The poem is one of several that Whitman wrote on Lincoln’s death. Although Whitman did not consider the poem to be among his best, it has been compared in both effect and quality to several acclaimed works of English literature, including elegies such as John Milton’s Lycidas (1637) and Percy Bysshe Shelley’s Adonais (1821) : : Whitman’s biographers explain that Whitman’s verse is influenced by the aesthetics, musicality and cadences of phrasing and passages in the King James Bible.Whitman employs several techniques of parallelism—a device common to Biblical poetry. While Whitman does not use end rhyme, he employs internal rhyme in passages throughout the poem. A pastoral elegy uses rural imagery to address the poet’s grief—a “poetic response to death” that seeks “to transmute the fact of death into an imaginatively acceptable form, to reaffirm what death has called into question—the integrity of the pastoral image of contentment.” An elegy seeks, also, to “attempt to preserve the meaning of an individual’s life as something of positive value when that life itself has ceased.” This included a discussion of the death, expressions of mourning, grief, anger, and consolation, and the poet’s simultaneous acceptance of death’s inevitability and hope for immortality, in Whitman’s Poem. According to Raja Sharma, Whitman’s use of anaphora forces the reader “to inhale several bits of text without pausing for breath, and this breathlessness contributes to the incantatory quality”. : :

A trinity of symbols: “Lilac and star and bird twined”
Whitman’s poem features three prominent motifs or images, referred to as a “trinity” of symbols, which biographer David S. Reynolds describes as autobiographical. : :
The lilacs represent the poet’s perennial love for Lincoln;
the fallen star (Venus) is Lincoln; and
the hermit thrush represents death, or its chant.
“Lilac blooming perennial”

Lilac flowers and heart-shaped leaves
According to Price and Folsom, Whitman’s encounter with the lilacs in bloom in his mother’s yard caused the flowers to become “viscerally bound to the memory of Lincoln’s death.”
According to Gregory Eiselein:
Lilacs represent love, spring, life, the earthly realm, rebirth, cyclical time, a Christ figure (and thus consolation, redemption, and spiritual rebirth), a father figure, the cause of grief, and an instrument of sensual consolation. The lilacs can represent all of these meanings or none of them. They could just be lilacs.
“Great star early droop’d in the western sky”
See , HERE In BELOW Venus, Whitman’s “western falling star”, reflected in the Pacific Ocean : :

In the weeks before Lincoln’s assassination, Whitman observed the planet Venus shining brightly in the evening sky. He later wrote of the observation, “Nor earth nor sky ever knew spectacles of superber beauty than some of the nights lately here. The western star, Venus, in the earlier hours of evening, has never been so large, so clear; it seems as if it told something, as if it held rapport indulgent with humanity, with us Americans” In the poem, Whitman describes the disappearance of the star : : O powerful, western, fallen star!
O shades of night! O moody, tearful night!
O great star disappear’d! O the black murk that hides the star! (lines 7–9)
Literary scholar Patricia Lee Yongue identifies Lincoln as the falling star. Further, she contrasts the dialectic of the “powerful western falling star” with a “nascent spring” and describes it as a metaphor for Lincoln’s death meant to “evoke powerful, conflicting emotions in the poet which transport him back to that first and continuously remembered rebellion signaling the death of his own innocence.”Biographer Betsy Erkkila writes that Whitman’s star is “the fallen star of America itself”, and characterizes Whitman’s association as “politicopoetic myth to counter Booth’s cry on the night of the assassination—Sic Semper Tyrannis—and the increasingly popular image of Lincoln as a dictatorial leader bent on abrogating rather than preserving basic American liberties.” The star, seemingly immortal, is associated with Lincoln’s vision for America—a vision of reconciliation and a national unity or identity that could only survive the president’s death if Americans resolved to continue pursuing it. However, Vendler says that the poem dismisses the idea of a personal immortality through the symbol of the star, saying: “the star sinks, and it is gone forever..”
“A shy and hidden bird”

The hermit thrush (Catharus guttatus) is considered Whitman’s alter ego in the poem.
In the summer of 1865, Whitman’s friend, John Burroughs (1837–1921), an aspiring nature writer, had returned to Washington to his position at the Treasury department after a long vacation in the woods. Burroughs recalled that Whitman had been “deeply interested in what I tell him of the hermit thrush, and he says he largely used the information I have given him in one of his principal poems”. Burroughs described the song as “the finest sound in nature…perhaps more of an evening than a morning hymn…a voice of that calm, sweet solemnity one attains to in his best moments.” Whitman took copious notes of his conversations with Burroughs on the subject, writing of the hermit thrush that it “sings oftener after sundown…is very secluded…likes shaded, dark places…His song is a hymn…in swamps—is very shy…never sings near the farm houses—never in the settlement—is the bird of the solemn primal woods & of Nature pure & holy.” Burroughs published an essay in May 1865 in which he described the hermit thrush as “quite a rare bird, of very shy and secluded habits” found “only in the deepest and most remote forests, usually in damp and swampy localities”. Loving notes that the hermit thrush was “a common bird on Whitman’s native Long Island” Biographer Justin Kaplan draws a connection between Whitman’s notes and the lines in the poem : :
In the swamp in secluded recesses,
A shy and hidden bird is warbling a song.
Solitary the thrush
The hermit withdrawn to himself, avoiding the settlements,
Sings by himself a song. (lines 18–22)
According to Reynolds, Whitman’s first-person narrator describes himself as “me powerless-O helpless soul of me” and identifies with the hermit thrush a “‘shy and hidden bird’ singing of death with a “bleeding throat'”. The hermit thrush is seen as an intentional alter ego for Whitman,[86] and its song as the “source of the poet’s insight.”Miller writes that “The hermit thrush is an American bird, and Whitman made it his own in his Lincoln elegy. We might even take the ‘dry grass singing’ as an oblique allusion to Leaves of Grass.”
Scholar James Edwin Miller states that “Whitman’s hermit thrush becomes the source of his reconciliation to Lincoln’s death, to all death, as the “strong deliveress”. Killingsworth writes that “the poet retreats to the swamp to mourn the death of the beloved president to the strains of the solitary hermit thrush singing in the dark pines…the sacred places resonate with the mood of the poet, they offer renewal and revived inspiration, they return him to the rhythms of the earth with tides” and replaces the sense of time. : :
The Above information about Whitman and This Poem , are based as given in Wikipedia’s Article. Visit the same , online site , to refer to the references stated therein.







