
The Love Song of J. Alfred Prufrock
BY T. S. ELIOT
S’io credesse che mia risposta fosse
A persona che mai tornasse al mondo,
Questa fiamma staria senza piu scosse.
Ma percioche giammai di questo fondo
Non torno vivo alcun, s’i’odo il vero,
Senza tema d’infamia ti rispondo.
Let us go then, you and I,
When the evening is spread out against the sky
Like a patient etherized upon a table;
Let us go, through certain half-deserted streets,
The muttering retreats
Of restless nights in one-night cheap hotels
And sawdust restaurants with oyster-shells:
Streets that follow like a tedious argument
Of insidious intent
To lead you to an overwhelming question …
Oh, do not ask, “What is it?”
Let us go and make our visit.
In the room the women come and go
Talking of Michelangelo.
The yellow fog that rubs its back upon the window-panes,
The yellow smoke that rubs its muzzle on the window-panes,
Licked its tongue into the corners of the evening,
Lingered upon the pools that stand in drains,
Let fall upon its back the soot that falls from chimneys,
Slipped by the terrace, made a sudden leap,
And seeing that it was a soft October night,
Curled once about the house, and fell asleep.
And indeed there will be time
For the yellow smoke that slides along the street,
Rubbing its back upon the window-panes;
There will be time, there will be time
To prepare a face to meet the faces that you meet;
There will be time to murder and create,
And time for all the works and days of hands
That lift and drop a question on your plate;
Time for you and time for me,
And time yet for a hundred indecisions,
And for a hundred visions and revisions,
Before the taking of a toast and tea.
In the room the women come and go
Talking of Michelangelo.
And indeed there will be time
To wonder, “Do I dare?” and, “Do I dare?”
Time to turn back and descend the stair,
With a bald spot in the middle of my hair —
(They will say: “How his hair is growing thin!”)
My morning coat, my collar mounting firmly to the chin,
My necktie rich and modest, but asserted by a simple pin —
(They will say: “But how his arms and legs are thin!”)
Do I dare
Disturb the universe?
In a minute there is time
For decisions and revisions which a minute will reverse.
For I have known them all already, known them all:
Have known the evenings, mornings, afternoons,
I have measured out my life with coffee spoons;
I know the voices dying with a dying fall
Beneath the music from a farther room.
So how should I presume?
And I have known the eyes already, known them all—
The eyes that fix you in a formulated phrase,
And when I am formulated, sprawling on a pin,
When I am pinned and wriggling on the wall,
Then how should I begin
To spit out all the butt-ends of my days and ways?
And how should I presume?
And I have known the arms already, known them all—
Arms that are braceleted and white and bare
(But in the lamplight, downed with light brown hair!)
Is it perfume from a dress
That makes me so digress?
Arms that lie along a table, or wrap about a shawl.
And should I then presume?
And how should I begin?
Shall I say, I have gone at dusk through narrow streets
And watched the smoke that rises from the pipes
Of lonely men in shirt-sleeves, leaning out of windows? …
I should have been a pair of ragged claws
Scuttling across the floors of silent seas.
And the afternoon, the evening, sleeps so peacefully!
Smoothed by long fingers,
Asleep … tired … or it malingers,
Stretched on the floor, here beside you and me.
Should I, after tea and cakes and ices,
Have the strength to force the moment to its crisis?
But though I have wept and fasted, wept and prayed,
Though I have seen my head (grown slightly bald) brought in upon a platter,
I am no prophet — and here’s no great matter;
I have seen the moment of my greatness flicker,
And I have seen the eternal Footman hold my coat, and snicker,
And in short, I was afraid.
And would it have been worth it, after all,
After the cups, the marmalade, the tea,
Among the porcelain, among some talk of you and me,
Would it have been worth while,
To have bitten off the matter with a smile,
To have squeezed the universe into a ball
To roll it towards some overwhelming question,
To say: “I am Lazarus, come from the dead,
Come back to tell you all, I shall tell you all”—
If one, settling a pillow by her head
Should say: “That is not what I meant at all;
That is not it, at all.”
And would it have been worth it, after all,
Would it have been worth while,
After the sunsets and the dooryards and the sprinkled streets,
After the novels, after the teacups, after the skirts that trail along the floor—
And this, and so much more?—
It is impossible to say just what I mean!
But as if a magic lantern threw the nerves in patterns on a screen:
Would it have been worth while
If one, settling a pillow or throwing off a shawl,
And turning toward the window, should say:
“That is not it at all,
That is not what I meant, at all.”
No! I am not Prince Hamlet, nor was meant to be;
Am an attendant lord, one that will do
To swell a progress, start a scene or two,
Advise the prince; no doubt, an easy tool,
Deferential, glad to be of use,
Politic, cautious, and meticulous;
Full of high sentence, but a bit obtuse;
At times, indeed, almost ridiculous—
Almost, at times, the Fool.
I grow old … I grow old …
I shall wear the bottoms of my trousers rolled.
Shall I part my hair behind? Do I dare to eat a peach?
I shall wear white flannel trousers, and walk upon the beach.
I have heard the mermaids singing, each to each.
I do not think that they will sing to me.
I have seen them riding seaward on the waves
Combing the white hair of the waves blown back
When the wind blows the water white and black.
We have lingered in the chambers of the sea
By sea-girls wreathed with seaweed red and brown
Till human voices wake us, and we drown.
— T S Eliot : : Source: Collected Poems 1909-1962 (1963) : : From poetryfoundation org : For Educational Purposes only.
“The Love Song of J Alfred Prufrock”, By T S Eliot is About the October poem par excellence, in addition to its outlandishly unusual, It is now seen as heralding a paradigmatic cultural shift from late 19th-century Romantic verse and Georgian lyrics to Modernism. : : Eliot only mentions the month once, but that one naming is enough to place the poem in the time of the year most suited to its tone of disjointed un – belonging. With its dark evening, yellow fog and overall air of the fall of the year and of man in equal measure. It is perhaps the best urban October poem.
The information and discussion HERE In BELOW are as from the Wikipedia’s Article, and poemanalysis.com & other summaries as available on the page of Google. : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : Eliot narrates the experience of Prufrock using the stream of consciousness technique developed by his fellow Modernist writers. The poem, described as a “drama of literary anguish”, is a dramatic interior monologue of an urban man, stricken with feelings of isolation and an incapability for decisive action that is said “to epitomize frustration and impotence of the modern individual” and “represent thwarted desires and modern disillusionment” : : Prufrock laments his physical and intellectual inertia, the lost opportunities in his life and lack of spiritual progress, and is haunted by reminders of unattained carnal love. With visceral feelings of weariness, regret, embarrassment, longing, emasculation, sexual frustration, a sense of decay, and an awareness of mortality, “Prufrock” has become one of the most recognized voices in modern literature. : : : :
Eliot called the poem a “love song” in reference to Rudyard Kipling’s poem “The Love Song of Har Dyal”, first published in Kipling’s collection Plain Tales from the Hills (1888) : : Eliot himself have pointed towards the autobiographical elements in the character of Prufrock. It was in his habit of rendering his name as “T. Stearns Eliot”, very similar in form to that of J. Alfred Prufrock. The title is actually the only place where Prufrock’s name is mentioned – in the poem he talks about himself in the first person. Eliot is clearly poking fun of himself with this title – as a young man he signed his name “T.
One of the poem’s central themes is social anxiety and how it affects Prufrock’s ability to interact with those around him. This line, like the others in the tea scene, is indicative of the discomfort Prufrock feels in social situations and his belief that he needs to put on a “face” or mask in order to fit in. : : Through his use of imagery and allusion in this poem, Eliot deals with themes that revolve around the fragile and self-conscious human condition, touching on the ideas of inadequacy, sexual anxiety and fear of mortality. : : In relation to time, this poem is a total trip. It ricochets back and forth between the past and the future, almost never settling on the present. One moment Prufrock is talking about all the things he’s going to do before having tea; the next moment he has had tea and still doesn’t have the energy to do anything. : : Prufrock’s character is marked by fears of old age. While he is aware that he should participate in social events, another personality tells him that the people will judge him based on his looks and age. : : Prufrock, is a middle aged modern tragic hero who is prone to irresolution and promises which are not kept. : :
It isn’t easy to decide what Prufrock is about; the fragmented poetic landscape of T.S. Eliot’s poetry makes it difficult to pin down one exact feeling within ‘The Love Song of J. Alfred Prufrock.’ It is considered one of the most visceral, emotional poems and remains relevant today, particularly with millennials who are more than a little bit used to these feelings. : : It is a variation of the dramatic monologue, which was very popular from around 1757 to 1922. Examples of dramatic monologue include Marcel Proust (In Search of Lost Time), Henry James (Portrait of a Lady), Robert Browning (Soliloquy of the Spanish Cloister), and the most infamous of all, James Joyce (Ulysses), for which the term ‘stream of consciousness’ writing was invented. ‘Prufrock’ is an early prototype of the ‘stream of consciousness’ writing, although it leans far more towards Browning than Joyce.






















































