To Autumn : John Keats : : Autumn Poems : :

Sketch of Keats by Charles Brown, August 1819, one month before the composition of “To Autumn”.
Illustration for “To Autumn” by William James Neatby, from A Day with Keats, 1899.
Harvested field, Hampshire, England.

To Autumn
BY JOHN KEATS
Season of mists and mellow fruitfulness,
Close bosom-friend of the maturing sun;
Conspiring with him how to load and bless
With fruit the vines that round the thatch-eves run;
To bend with apples the moss’d cottage-trees,
And fill all fruit with ripeness to the core;
To swell the gourd, and plump the hazel shells
With a sweet kernel; to set budding more,
And still more, later flowers for the bees,
Until they think warm days will never cease,
For summer has o’er-brimm’d their clammy cells.

Who hath not seen thee oft amid thy store?
Sometimes whoever seeks abroad may find
Thee sitting careless on a granary floor,
Thy hair soft-lifted by the winnowing wind;
Or on a half-reap’d furrow sound asleep,
Drows’d with the fume of poppies, while thy hook
Spares the next swath and all its twined flowers:
And sometimes like a gleaner thou dost keep
Steady thy laden head across a brook;
Or by a cyder-press, with patient look,
Thou watchest the last oozings hours by hours.

Where are the songs of spring? Ay, Where are they?
Think not of them, thou hast thy music too,—
While barred clouds bloom the soft-dying day,
And touch the stubble-plains with rosy hue;
Then in a wailful choir the small gnats mourn
Among the river sallows, borne aloft
Or sinking as the light wind lives or dies;
And full-grown lambs loud bleat from hilly bourn;
Hedge-crickets sing; and now with treble soft
The red-breast whistles from a garden-croft;
And gathering swallows twitter in the skies.

“To Autumn” is a poem by English Romantic poet John Keats (31 October 1795 – 23 February 1821). The work was composed on 19 September 1819 and published in 1820 in a volume of Keats’s poetry that included Lamia and The Eve of St. Agnes. “To Autumn” is the final work in a group of poems known as Keats’s “1819 odes”. Although personal problems left him little time to devote to poetry in 1819, he composed “To Autumn” after a walk near Winchester one autumnal evening. The work marks the end of his poetic career, as he needed to earn money and could no longer devote himself to the lifestyle of a poet. A little over a year after the publication of “To Autumn”, Keats died in Rome.

On 19 September 1819, Keats walked near Winchester along the River Itchen. In a letter to his friend John Hamilton Reynolds written on 21 September, Keats described the impression the scene had made upon him and its influence on the composition of “To Autumn”: “How beautiful the season is now – How fine the air. A temperate sharpness about it […] I never lik’d stubble fields so much as now […] Somehow a stubble plain looks warm – in the same way that some pictures look warm – this struck me so much in my sunday’s walk that I composed upon it.” Keats did not send “To Autumn” to Reynolds, but did include the poem within a letter to Richard Woodhouse, his publisher and friend, and dated it on the same day. The poem was revised and included in Keats’s 1820 collection of poetry titled Lamia, Isabella, the Eve of St. Agnes, and Other Poems.

The poem has three eleven-line stanzas which describe a progression through the season, from the late maturation of the crops to the harvest and to the last days of autumn when winter is nearing. The imagery is richly achieved through the personification of Autumn, and the description of its bounty, its sights and sounds. It has parallels in the work of English landscape artists, with Keats himself describing the fields of stubble that he saw on his walk as conveying the warmth of “some pictures”.

The work has been interpreted as a meditation on death; as an allegory of artistic creation; as Keats’s response to the Peterloo Massacre, which took place in the same year; and as an expression of nationalist sentiment. One of the most anthologised English lyric poems, “To Autumn” has been regarded by critics as one of the most perfect short poems in the English language.

“To Autumn” describes, in its three stanzas, three different aspects of the season: its fruitfulness, its labour and its ultimate decline. Through the stanzas there is a progression from early autumn to mid autumn and then to the heralding of winter. Parallel to this, the poem depicts the day turning from morning to afternoon and into dusk. These progressions are joined with a shift from the tactile sense to that of sight and then of sound, creating a three-part symmetry which is not present in Keats’s other odes. As the poem progresses, Autumn is represented metaphorically as one who conspires, who ripens fruit, who harvests, who makes music. The first stanza of the poem represents Autumn as involved with the promotion of natural processes, growth and ultimate maturation, two forces in opposition in nature, but together creating the impression that the season will not end. In this stanza the fruits are still ripening and the buds still opening in the warm weather. Stuart Sperry says that Keats emphasises the tactile sense here, suggested by the imagery of growth and gentle motion: swelling, bending and plumping.

In the second stanza, Autumn is personified as a harvester, to be seen by the viewer in various guises performing labouring tasks essential to the provision of food for the coming year. There is a lack of definitive action, all motion being gentle. Autumn is not depicted as actually harvesting but as seated, resting or watching. In lines 14–15 the personification of Autumn is as an exhausted labourer. Near the end of the stanza, the steadiness of the gleaner in lines 19–20 again emphasises a motionlessness within the poem. The progression through the day is revealed in actions that are all suggestive of the drowsiness of afternoon: the harvested grain is being winnowed, the harvester is asleep or returning home, the last drops issue from the cider press.

The last stanza contrasts Autumn’s sounds with those of Spring. The sounds that are presented are not only those of Autumn but essentially the gentle sounds of the evening. Gnats wail and lambs bleat in the dusk. As night approaches within the final moments of the song, death is slowly approaching alongside the end of the year. The full-grown lambs, like the grapes, gourds and hazelnuts, will be harvested for the winter. The twittering swallows gather for departure, leaving the fields bare. The whistling red-breast and the chirping cricket are the common sounds of winter. The references to Spring, the growing lambs and the migrating swallows remind the reader that the seasons are a cycle, widening the scope of this stanza from a single season to life in general.

Keats most closely describes a paradise as realized on earth while also focusing on archetypal symbols connected with the season. Within the poem, autumn represents growth, maturation and finally an approaching death. There is a fulfilling union between the ideal and the real. In his “Ode to Melancholy” a major theme is the acceptance of the process of life. When this theme appears later in “To Autumn”however, it is with a difference. This time the figure of the poet disappears, and there is no exhortation of an imaginary reader. There are no open conflicts, and “dramatic debate, protest, and qualification are absent”. In process there is a harmony between the finality of death and hints of renewal of life in the cycle of the seasons, paralleled by the renewal of a single day.

According to Helen Vendler, “To Autumn” may be seen as an allegory of artistic creation. As the farmer processes the fruits of the soil into what sustains the human body, so the artist processes the experience of life into a symbolic structure that may sustain the human spirit. This process involves an element of self-sacrifice by the artist, analogous to the living grain’s being sacrificed for human consumption. In “To Autumn”, as a result of this process, the “rhythms” of the harvesting “artist-goddess” “permeate the whole world until all visual, tactile, and kinetic presence is transubstantiated into Apollonian music for the ear,” the sounds of the poem itself. ( As Vendler wrote in 1988 ) : : In 2008, Stanley Plumly wrote, “history, posterity, immortality are seeing ‘Ode to a Nightingale,’ ‘Ode on a Grecian Urn,’ and ‘To Autumn’ as three of the most anthologized lyric poems of tragic vision in English.” : :

Notes for each of the Stanzas Pending visit this post again later on to enjoy the appreciation of the poem. : : “To Autumn” By John Keats : : Information Appreciation and poem Analysis Presented by V Jayaraj Pune India October 10 , 2022 : : Vijya Dashami : : Dashera : : : : : : : :

Autumn : John Clare : Autumn Poems : :

John Clare ( 1793 – 1864 ) by William Hilton, oil on canvas, 1820 : : John Clare : A well read genius , often overlooked in accounts of Romantic poetry, but he wrote sensitively and originally about the English countryside and his poetry displays a fine eye for local detail. He is regarded by some as the finest nature poet in the English language.

Autumn

      1
I love the fitfull gusts that shakes
 The casement all the day
And from the mossy elm tree takes
 The faded leaf away
Twirling it by the window-pane
With thousand others down the lane

      2
I love to see the shaking twig
 Dance till the shut of eve
The sparrow on the cottage rig
 Whose chirp would make believe

That spring was just now flirting by
In summers lap with flowers to lie

      3
I love to see the cottage smoke
 Curl upwards through the naked trees
The pigeons nestled round the coat
 On dull November days like these
The cock upon the dung-hill crowing
The mill sails on the heath agoing

      4
The feather from the ravens breast
 Falls on the stubble lea
The acorns near the old crows nest
 Fall pattering down the tree
The grunting pigs that wait for all
Scramble and hurry where they fall : : : : : : — John Clare (1793-1864)

John Clare wrote Poetry of Romanticism; but he also wrote intensely about the countryside England. The Four Selected Poems about change taking place in seasons from an autumn to a wintry ‘cutting cold’ marks him as a Poet of Nature. The Window watching of a leaf fallen from the mossy elm tree out of a day long activities of fitful bursts of strong wind and then taken away alongwith “thousand others down the lane” after “twirling by the window- pane” is a poetic observation.( Stanza 1 ) : : : :

The sparrow “on the cottage rig” chirping with the “Dance till the shut of eve” alongside “the shaking twig”is a set picture of ‘get up’ becoming flirtatious and tuneful “Spring” with a playful affection shown in “twirling” of the leaf and “shaking” of from “casement” to the “twig”; connecting to the change ” In summer’s lap with flowers to lie” . This takes a reader to a scene of mindful exterior. ( Stanza 2 ) :: : :

With the raw cold of “November” the trees become “nacked ” or ‘bare’ allowing the “cottage smoke” in the absence of wind “curling upwards through” it. “The pigeons” draw themselves to close ( in affection or for cozy protection ) : It is their sheltered position ( “nestled round the coat”) , furnishing to cover the surface of their body. Small shelter of pigeons is referred to by a word ‘cote’: John clare is known for his misspelt wordings he usually and cleverly designed to fit in a poem. “The cock upon the dung- hill” tittups around with their running in their ‘self – aggrandising’ proudy ‘walk and talk’ ( “crowing” ) : : “The sparrows” always busy with their normal routines as if “spring” has still continued for them. “The mill” is portrayed as with flying faster and better going on.. . : ” sails on the heath agoing” : : Thus , the animals do not show any sign of ‘cut back’ or ‘ curtailing’ which is contrary perspective unaffected by the changing season : that’s why it is an “Autumn” : A transition taking place towards cutting raw of cold in Winter approaching fast. ( Stanza 3 ) : : : :

Now, “The feather from the ( black bird : Corvus corax ) “ravens” falls on the stubble Lea” ( a field of grass and herbage ) points to its suitability of grazing for ‘livestock’ : : “The acorns near the old crows nest
 Fall pattering down the tree” : : Here “acorns” ( ey,korns ) are the ‘fruits’ of the ‘oak tree’ ( a smooth thin – walled ‘nut’in a woody cup – shaped base ) : near the nest of old crows fall from the oak tree like a gently ‘pitter patter’ sound making rain. And these ‘fruits and nuts’ are the ‘grub’ for the “Pigs”waiting for an aforesaid sound of ” pattering”and “hurry where they fall”: The image of the pigs grubbing up the acorns which are still falling is a last imagery that connects the readers to the evercontinuing movements in the “Autumn”which is to be followed by fast approaching Winter. ( Stanza 4 ) : : : :

As Carol Rumens of the ‘Guardian’ writes : ” But these acorns are not to grow into ‘mighty oaks’. They are food, and the pigs are suddenly in the picture, cumbersome, noisy and eager, part of the glorious fitfullness of the natural scene. just beyond our view – and beyond Romantic convention. Even without the dialect, Clare ensures his poem is wind-blown, moving, alive.” : : : :

“Autumn” By John Clare : Information Appreciation and poem Analysis Presented by V Jayaraj Pune India October 4 , 2022 : :

That time of year thou mayst in me behold : William Shakespeare : Sonnet : :

William Shakespeare ( 1564- 1616 ), regarded as the foremost dramatist of his time, wrote more than thirty plays and more than one hundred sonnets, all written in the form of three quatrains and a couplet that is now recognized as Shakespearean.

Sonnet 73: That time of year thou mayst in me behold
BY WILLIAM SHAKESPEARE ( 1564-1616 ) ::
That time of year thou mayst in me behold
When yellow leaves, or none, or few, do hang
Upon those boughs which shake against the cold,
Bare ruin’d choirs, where late the sweet birds sang.
In me thou see’st the twilight of such day
As after sunset fadeth in the west,
Which by and by black night doth take away,
Death’s second self, that seals up all in rest.
In me thou see’st the glowing of such fire
That on the ashes of his youth doth lie,
As the death-bed whereon it must expire,
Consum’d with that which it was nourish’d by.
This thou perceiv’st, which makes thy love more strong,
To love that well which thou must leave ere long.

That time of year thou mayst in me behold’ is one of the most widely anthologised sonnets by William Shakespeare, and is often praised as one of the most successfully constructed, and most moving, of all the Sonnets. Shakespeare was probably only in his early thirties when he penned Sonnet 73, and would live for another twenty years – and even then, he died not having reached his biblical threescore years and ten. The speaker is saying here is very simple: “You can see that time of year in me.” The sonnet : 73 ( Out of 154 Sonnets written by Shakespeare ) addresses the Fair Youth. Each of the three quatrains contains a metaphor: Autumn, the passing of a day, and the dying out of a fire. Each metaphor proposes a way the young man may see the poet. That time of year thou mayst in me behold When yellow leaves, or none, or few, do hang Upon those boughs which shake against the cold, Bare ruined choirs, where late the sweet birds sang. “Sonnet 73” compares aging to autumn, twilight, and a dying fire. The dying fire is the most final, as the embers are considered “ashes of youth,” and life is over once they are gone. We see countryside (quatrain 1), where we see a tree with facing down the oncoming winter. The first metaphor is about age, the second is about death, and the third is about love. Shakespeare uses the metaphor of a tree in the fall as he compares himself to the tree. he uses the metaphor of nightfall for death. : : : : : : : : “This thou perciev’st which makes thy love more strong. ” Is a paradox because throughout the whole sonnet the speaker emphasizes his death and how the end of everything is near for them, but this line contradicts what the rest of the sonnet because it reveals that their love grew stronger ,instead of dying out. The speaker describes the dark of night as “death’s second self.” What he means by this is that night is just like death in that it is a time of darkness and rest. The difference, however, is that the darkness and rest of death are permanent.

21 Short Death Poems : Emily Dickinson : : Death Poems : :

645

Bereavement in their death to feel
Whom We have never seen—
A Vital Kinsmanship import
Our Soul and theirs—between—

For Stranger—Strangers do not mourn—
There be Immortal friends
Whom Death see first—’tis news of this
That paralyze Ourselves—

Who, vital only to Our Thought—
Such Presence bear away
In dying—’tis as if Our Souls
Absconded—suddenly—

Emily Dickinson

Death sets a thing significant
The eye had hurried by,
Except a perished creature
Entreat us tenderly

To ponder little workmanships
In crayon or in wool,
With ‘This was last her fingers did,’
Industrious until

The thimble weighed too heavy,
The stitches stopped themselves,
And then ‘t was put among the dust
Upon the closet shelves.

A book I have, a friend gave,
Whose pencil, here and there,
Had notched the place that pleased him,–
At rest his fingers are.

Now, when I read, I read not,
For interrupting tears
Obliterate the etchings
Too costly for repairs.

Emily Dickinson

382

For Death—or rather
For the Things ‘twould buy—
This—put away
Life’s Opportunity—

The Things that Death will buy
Are Room—
Escape from Circumstances—
And a Name—

With Gifts of Life
How Death’s Gifts may compare—
We know not—
For the Rates—lie Here—

Emily Dickinson



It was not death, for I stood up,
And all the dead lie down;
It was not night, for all the bells
Put out their tongues, for noon.

It was not frost, for on my flesh
I felt siroccos crawl,–
Nor fire, for just my marble feet
Could keep a chancel cool.

And yet it tasted like them all;
The figures I have seen
Set orderly, for burial,
Reminded me of mine,

As if my life were shaven
And fitted to a frame,
And could not breathe without a key;
And ‘t was like midnight, some,

When everything that ticked has stopped,
And space stares, all around,
Or grisly frosts, first autumn morns,
Repeal the beating ground.

But most like chaos,–stopless, cool,–
Without a chance or spar,–
Or even a report of land
To justify despair.

Emily Dickinson



171

Wait till the Majesty of Death
Invests so mean a brow!
Almost a powdered Footman
Might dare to touch it now!

Wait till in Everlasting Robes
That Democrat is dressed,
Then prate about “Preferment”—
And “Station,” and the rest!

Around this quiet Courtier
Obsequious Angels wait!
Full royal is his Retinue!
Full purple is his state!

A Lord, might dare to lift the Hat
To such a Modest Clay
Since that My Lord, “the Lord of Lords”
Receives unblushingly!

Emily Dickinson

408

Unit, like Death, for Whom?
True, like the Tomb,
Who tells no secret
Told to Him—
The Grave is strict—
Tickets admit
Just two—the Bearer—
And the Borne—
And seat—just One—
The Living—tell—
The Dying—but a Syllable—
The Coy Dead—None—
No Chatter—here—no tea—
So Babbler, and Bohea—stay there—
But Gravity—and Expectation—and Fear—
A tremor just, that All’s not sure.

Emily Dickinson

573

The Test of Love—is Death—
Our Lord—”so loved”—it saith—
What Largest Lover—hath
Another—doth—

If smaller Patience—be—
Through less Infinity—
If Bravo, sometimes swerve—
Through fainter Nerve—

Accept its Most—
And overlook—the Dust—
Last—Least—
The Cross’—Request—

Emily Dickinson



907

Till Death—is narrow Loving—
The scantest Heart extant
Will hold you till your privilege
Of Finiteness—be spent—

But He whose loss procures you
Such Destitution that
Your Life too abject for itself
Thenceforward imitate—

Until—Resemblance perfect—
Yourself, for His pursuit
Delight of Nature—abdicate—
Exhibit Love—somewhat—

Emily Dickinson



There’s been a death in the opposite house
As lately as to-day.
I know it by the numb look
Such houses have alway.

The neighbors rustle in and out,
The doctor drives away.
A window opens like a pod,
Abrupt, mechanically;

Somebody flings a mattress out,–
The children hurry by;
They wonder if It died on that,–
I used to when a boy.

The minister goes stiffly in
As if the house were his,
And he owned all the mourners now,
And little boys besides;

And then the milliner, and the man
Of the appalling trade,
To take the measure of the house.
There’ll be that dark parade

Of tassels and of coaches soon;
It’s easy as a sign,–
The intuition of the news
In just a country town.

Emily Dickinson

Love—is that later Thing than Death—
More previous—than Life—
Confirms it at its entrance—And
Usurps it—of itself—

Tastes Death—the first—to hand the sting
The Second—to its friend—
Disarms the little interval—
Deposits Him with God—

Then hovers—an inferior Guard—
Lest this Beloved Charge
Need—once in an Eternity—
A smaller than the Large—

Emily Dickinson



971

Robbed by Death—but that was easy—
To the failing Eye
I could hold the latest Glowing—
Robbed by Liberty

For Her Jugular Defences—
This, too, I endured—
Hint of Glory—it afforded—
For the Brave Beloved—

Fraud of Distance—Fraud of Danger,
Fraud of Death—to bear—
It is Bounty—to Suspense’s
Vague Calamity—

Stalking our entire Possession
On a Hair’s result—
Then—seesawing—coolly—on it—
Trying if it split—

Emily Dickinson

468

The Manner of its Death
When Certain it must die—
‘Tis deemed a privilege to choose—
‘Twas Major Andre’s Way—

When Choice of Life—is past—
There yet remains a Love
Its little Fate to stipulate—

How small in those who live—

The Miracle to tease
With Bable of the styles—
How “they are Dying mostly—now”—
And Customs at “St. James”!

Emily Dickinson

Death is like the insect
Menacing the tree,
Competent to kill it,
But decoyed may be.

Bait it with the balsam,
Seek it with the saw,
Baffle, if it cost you
Everything you are.

Then, if it have burrowed
Out of reach of skill –
Wring the tree and leave it,
‘Tis the vermin’s will.

Emily Dickinson

Lady Lazarus : SYLVIA PLATH : : Death Poems : :

Lady Lazarus
BY SYLVIA PLATH
I have done it again.
One year in every ten
I manage it——

A sort of walking miracle, my skin
Bright as a Nazi lampshade,
My right foot

A paperweight,
My face a featureless, fine
Jew linen.

Peel off the napkin
O my enemy.
Do I terrify?——

The nose, the eye pits, the full set of teeth?
The sour breath
Will vanish in a day.

Soon, soon the flesh
The grave cave ate will be
At home on me

And I a smiling woman.
I am only thirty.
And like the cat I have nine times to die.

This is Number Three.
What a trash
To annihilate each decade.

What a million filaments.
The peanut-crunching crowd
Shoves in to see

Them unwrap me hand and foot——
The big strip tease.
Gentlemen, ladies

These are my hands
My knees.
I may be skin and bone,

Nevertheless, I am the same, identical woman.
The first time it happened I was ten.
It was an accident.

The second time I meant
To last it out and not come back at all.
I rocked shut

As a seashell.
They had to call and call
And pick the worms off me like sticky pearls.

Dying
Is an art, like everything else.
I do it exceptionally well.

I do it so it feels like hell.
I do it so it feels real.
I guess you could say I’ve a call.

It’s easy enough to do it in a cell.
It’s easy enough to do it and stay put.
It’s the theatrical

Comeback in broad day
To the same place, the same face, the same brute
Amused shout:

‘A miracle!’
That knocks me out.
There is a charge

For the eyeing of my scars, there is a charge
For the hearing of my heart——
It really goes.

And there is a charge, a very large charge
For a word or a touch
Or a bit of blood

Or a piece of my hair or my clothes.
So, so, Herr Doktor.
So, Herr Enemy.

I am your opus,
I am your valuable,
The pure gold baby

That melts to a shriek.
I turn and burn.
Do not think I underestimate your great concern.

Ash, ash—
You poke and stir.
Flesh, bone, there is nothing there——

A cake of soap,
A wedding ring,
A gold filling.

Herr God, Herr Lucifer
Beware
Beware.

Out of the ash
I rise with my red hair
And I eat men like air.

Sylvia Plath, “Lady Lazarus” from Collected Poems. Copyright © by the Estate of Sylvia Plath. Editorial matter copyright © 1981 by Ted Hughes. Used by permission of HarperCollins Publishers by poetryfoundation.org
Source: Collected Poems (HarperCollins Publishers Inc, 1992) : for educational purposes.

Notes for each of the lines Pending visit this post again later on to enjoy the appreciation of the poem : : V Jayaraj Pune India October 1 , 2022 : : ભાદરવા સુદ છઠ‌: : : : ::

Death Be Not Proud : John Donne : : Death Poems : :

Portrait of John Donne : ( 1572 – 1631 ) : In his later life, he converted from Catholicism to Anglicanism, the official Church of England. His later poems reflect his deep religious faith and his life as an ordained priest and dean of St. Paul’s Cathedral in London. : : The Holy Sonnets, which is a series of 19 poems written by Donne that center on his religious beliefs and ideals.

Holy Sonnets: Death, be not proud
BY JOHN DONNE ( 1572 – 1631 ) : : : :
Death, be not proud, though some have called thee
Mighty and dreadful, for thou art not so;
For those whom thou think’st thou dost overthrow
Die not, poor Death, nor yet canst thou kill me.
From rest and sleep, which but thy pictures be,
Much pleasure; then from thee much more must flow,
And soonest our best men with thee do go,
Rest of their bones, and soul’s delivery.
Thou art slave to fate, chance, kings, and desperate men,
And dost with poison, war, and sickness dwell,
And poppy or charms can make us sleep as well
And better than thy stroke; why swell’st thou then?
One short sleep past, we wake eternally
And death shall be no more; Death, thou shalt die.

“Sonnet X”, also known by its opening words as “Death Be Not Proud”, is a fourteen-line poem, or sonnet, by English poet John Donne (1572–1631), one of the leading figures in the metaphysical poets group of seventeenth-century English literature. Written between February and August 1609, it was first published posthumously in 1633. It is included as one of the nineteen sonnets that comprise Donne’s Holy Sonnets or Divine Meditations, among his best-known works. Most editions number the poem as the tenth in the sonnet sequence, which follows the order of poems in the Westmoreland Manuscript (c. 1620), Donne had a major illness that brought him close to death during his eighth year as an Anglican minister. The illness may have been typhoid fever, but in recent years it has been shown that he may have had a relapsing fever in combination with other illnesses. The sonnet has an ABBA ABBA CDDC EE rhyme scheme (“eternalLY” is meant to rhyme with “DIE”).

“Death Be Not Proud” presents an argument against the power of death. Addressing Death as a person, the speaker warns Death against pride in his power. Such power is merely an illusion, and the end Death thinks it brings to men and women is in fact a rest from world-weariness for its alleged “victims.” The poet criticizes Death as a slave to other forces: fate, chance, kings, and desperate men. Death is not in control, for a variety of other powers exercise their volition in taking lives. Even in the rest it brings, Death is inferior to drugs. Finally, the speaker predicts the end of Death itself, stating “Death, thou shalt die.”

The poem’s opening words are echoed in a contemporary poem, “Death be not proud, thy hand gave not this blow”, sometimes attributed to Donne, but more likely by his patron Lucy Harington Russell, Countess of Bedford. The last line alludes to 1 Corinthians 15:26: “The last enemy that shall be destroyed is death”.

In the Pulitzer Prize–winning play Wit by Margaret Edson (and the film adaptation with Emma Thompson), the sonnet plays a central role. The poem was set for voice and piano by Benjamin Britten as the concluding song in his song cycle The Holy Sonnets of John Donne. : : : : : : : : : : CLICK HERE In BELOW to enjoy the song : : : : : : : :

https://youtu.be/Wce9ys1YIWo

Notes for each of the 14 lines : Pending visit this post again later on to enjoy the appreciation of the poem : : : : V Jayaraj Pune India : : September 30 , 2022 : : ભાદરવા સુદ પાંચમ : : પાંચમું નોરતું : : : :

The Raven : Edgar Allan Poe : : Death Poems : :

“The Raven” depicts a mysterious raven’s midnight visit to a mourning narrator, as illustrated by John Tenniel (1858).
“Not the least obeisance made he”, as illustrated by Gustave Doré (1884).
The raven perches on a bust of Pallas Athena, a symbol of wisdom meant to imply the narrator is a scholar. Illustration by Édouard Manet for Stéphane Mallarmé’s translation, Le Corbeau (1875).
An illustration by Édouard Manet, from Mallarmé’s translation, depicting the first two lines of the poem. : : In 1858 “The Raven” appeared in a British Poe anthology with illustrations by John Tenniel, the Alice in Wonderland illustrator (The Poetical Works of Edgar Allan Poe: With Original Memoir, London: Sampson Low). : : “The Raven” was published independently with lavish woodcuts by Gustave Doré in 1884 (New York: Harper & Brothers). Doré died before its publication. : : Many 20th-century artists and contemporary illustrators created artworks and illustrations based on “The Raven”, including Edmund Dulac, István Orosz , and Ryan Price. : :

The Raven
BY EDGAR ALLAN POE
Once upon a midnight dreary, while I pondered, weak and weary,
Over many a quaint and curious volume of forgotten lore—
While I nodded, nearly napping, suddenly there came a tapping,
As of some one gently rapping, rapping at my chamber door.
“’Tis some visitor,” I muttered, “tapping at my chamber door—
Only this and nothing more.”

Ah, distinctly I remember it was in the bleak December;
And each separate dying ember wrought its ghost upon the floor.
Eagerly I wished the morrow;—vainly I had sought to borrow
From my books surcease of sorrow—sorrow for the lost Lenore—
For the rare and radiant maiden whom the angels name Lenore—
Nameless here for evermore.

And the silken, sad, uncertain rustling of each purple curtain
Thrilled me—filled me with fantastic terrors never felt before;
So that now, to still the beating of my heart, I stood repeating
“’Tis some visitor entreating entrance at my chamber door—
Some late visitor entreating entrance at my chamber door;—
This it is and nothing more.”

Presently my soul grew stronger; hesitating then no longer,
“Sir,” said I, “or Madam, truly your forgiveness I implore;
But the fact is I was napping, and so gently you came rapping,
And so faintly you came tapping, tapping at my chamber door,
That I scarce was sure I heard you”—here I opened wide the door;—
Darkness there and nothing more.

Deep into that darkness peering, long I stood there wondering, fearing,
Doubting, dreaming dreams no mortal ever dared to dream before;
But the silence was unbroken, and the stillness gave no token,
And the only word there spoken was the whispered word, “Lenore?”
This I whispered, and an echo murmured back the word, “Lenore!”—
Merely this and nothing more.

Back into the chamber turning, all my soul within me burning,
Soon again I heard a tapping somewhat louder than before.
“Surely,” said I, “surely that is something at my window lattice;
Let me see, then, what thereat is, and this mystery explore—
Let my heart be still a moment and this mystery explore;—
’Tis the wind and nothing more!”

Open here I flung the shutter, when, with many a flirt and flutter,
In there stepped a stately Raven of the saintly days of yore;
Not the least obeisance made he; not a minute stopped or stayed he;
But, with mien of lord or lady, perched above my chamber door—
Perched upon a bust of Pallas just above my chamber door—
Perched, and sat, and nothing more.

Then this ebony bird beguiling my sad fancy into smiling,
By the grave and stern decorum of the countenance it wore,
“Though thy crest be shorn and shaven, thou,” I said, “art sure no craven,
Ghastly grim and ancient Raven wandering from the Nightly shore—
Tell me what thy lordly name is on the Night’s Plutonian shore!”
Quoth the Raven “Nevermore.”

Much I marvelled this ungainly fowl to hear discourse so plainly,
Though its answer little meaning—little relevancy bore;
For we cannot help agreeing that no living human being
Ever yet was blessed with seeing bird above his chamber door—
Bird or beast upon the sculptured bust above his chamber door,
With such name as “Nevermore.”

But the Raven, sitting lonely on the placid bust, spoke only
That one word, as if his soul in that one word he did outpour.
Nothing farther then he uttered—not a feather then he fluttered—
Till I scarcely more than muttered “Other friends have flown before—
On the morrow he will leave me, as my Hopes have flown before.”
Then the bird said “Nevermore.”

Startled at the stillness broken by reply so aptly spoken,
“Doubtless,” said I, “what it utters is its only stock and store
Caught from some unhappy master whom unmerciful Disaster
Followed fast and followed faster till his songs one burden bore—
Till the dirges of his Hope that melancholy burden bore
Of ‘Never—nevermore’.”

But the Raven still beguiling all my fancy into smiling,
Straight I wheeled a cushioned seat in front of bird, and bust and door;
Then, upon the velvet sinking, I betook myself to linking
Fancy unto fancy, thinking what this ominous bird of yore—
What this grim, ungainly, ghastly, gaunt, and ominous bird of yore
Meant in croaking “Nevermore.”

This I sat engaged in guessing, but no syllable expressing
To the fowl whose fiery eyes now burned into my bosom’s core;
This and more I sat divining, with my head at ease reclining
On the cushion’s velvet lining that the lamp-light gloated o’er,
But whose velvet-violet lining with the lamp-light gloating o’er,
She shall press, ah, nevermore!

Then, methought, the air grew denser, perfumed from an unseen censer
Swung by Seraphim whose foot-falls tinkled on the tufted floor.
“Wretch,” I cried, “thy God hath lent thee—by these angels he hath sent thee
Respite—respite and nepenthe from thy memories of Lenore;
Quaff, oh quaff this kind nepenthe and forget this lost Lenore!”
Quoth the Raven “Nevermore.”

“Prophet!” said I, “thing of evil!—prophet still, if bird or devil!—
Whether Tempter sent, or whether tempest tossed thee here ashore,
Desolate yet all undaunted, on this desert land enchanted—
On this home by Horror haunted—tell me truly, I implore—
Is there—is there balm in Gilead?—tell me—tell me, I implore!”
Quoth the Raven “Nevermore.”

“Prophet!” said I, “thing of evil!—prophet still, if bird or devil!
By that Heaven that bends above us—by that God we both adore—
Tell this soul with sorrow laden if, within the distant Aidenn,
It shall clasp a sainted maiden whom the angels name Lenore—
Clasp a rare and radiant maiden whom the angels name Lenore.”
Quoth the Raven “Nevermore.”

“Be that word our sign of parting, bird or fiend!” I shrieked, upstarting—
“Get thee back into the tempest and the Night’s Plutonian shore!
Leave no black plume as a token of that lie thy soul hath spoken!
Leave my loneliness unbroken!—quit the bust above my door!
Take thy beak from out my heart, and take thy form from off my door!”
Quoth the Raven “Nevermore.”

And the Raven, never flitting, still is sitting, still is sitting
On the pallid bust of Pallas just above my chamber door;
And his eyes have all the seeming of a demon’s that is dreaming,
And the lamp-light o’er him streaming throws his shadow on the floor;
And my soul from out that shadow that lies floating on the floor
Shall be lifted—nevermore!

The Raven” is a “narrative poem” by American writer Edgar Allan Poe. First published in January 1845, the poem is often noted for its musicality, stylized language, and supernatural atmosphere. It tells of a talking raven’s mysterious visit to a distraught lover, tracing the man’s slow descent into madness. . The lover, often identified as a student, is lamenting the loss of his love, Lenore. Sitting on a bust of Pallas, the raven seems to further distress the protagonist with its constant repetition of the word “Nevermore”. The poem makes use of folk, mythological, religious, and classical references. As Poe explained in his 1846 follow-up essay, “The Philosophy of Composition”. The poem was inspired in part by a talking raven in the novel Barnaby Rudge: A Tale of the Riots of Eighty by Charles Dickens. Poe based the complex rhythm and meter on Elizabeth Barrett’s poem “Lady Geraldine’s Courtship”, and makes use of internal rhyme as well as alliteration throughout. The poem was written the poem logically and methodically, with the intention to create a poem that would appeal to both critical and popular tastes. It remains one of the most famous poems ever written. “The Raven” was first attributed to Poe in print in the New York Evening Mirror on January 29, 1845. Its publication made Poe popular in his lifetime, although it did not bring him much financial success. The poem was soon reprinted, parodied, and illustrated.

An unnamed narrator on a dreary night in December who sits reading “forgotten lore” by a dying fire as a way to forget the death of his beloved Lenore. A “tapping at [his] chamber door” reveals nothing, but excites his soul to “burning”. The tapping is repeated, slightly louder, and he realizes it is coming from his window. When he goes to investigate, a raven flutters into his chamber. Paying no attention to the man, the raven perches on a bust of Pallas above the door.

Amused by the raven’s comically serious disposition, the man asks that the bird tell him its name. The raven’s only answer is “Nevermore”. The narrator is surprised that the raven can talk, though at this point it has said nothing further. The narrator remarks to himself that his “friend” the raven will soon fly out of his life, just as “other friends have flown before” along with his previous hopes. As if answering, the raven responds again with “Nevermore”. The narrator reasons that the bird learned the word “Nevermore” from some “unhappy master” and that it is the only word it knows.

Even so, the narrator pulls his chair directly in front of the raven, determined to learn more about it. He thinks for a moment in silence, and his mind wanders back to his lost Lenore. He thinks the air grows denser and feels the presence of angels, and wonders if God is sending him a sign that he is to forget Lenore. The bird again replies in the negative, suggesting that he can never be free of his memories. The narrator becomes angry, calling the raven a “thing of evil” and a “prophet”. Finally, he asks the raven whether he will be reunited with Lenore in Heaven. When the raven responds with its typical “Nevermore”, he is enraged, and, calling the bird a liar, commands it to return to the “Plutonian shore”—but it does not move. At the time of the poem’s narration, the raven “still is sitting”[8] on the bust of Pallas. The raven casts a shadow on the chamber floor and the despondent narrator laments that out of this shadow his soul shall be “lifted ‘nevermore'”.

Cornelius, Kay writes, : ” Poe wrote the poem as a narrative, without intentional allegory or didacticism. The main theme of the poem is one of undying devotion.The narrator experiences a perverse conflict between desire to forget and desire to remember. He seems to get some pleasure from focusing on loss.” ( “Biography of Edgar Allan Poe” in Bloom’s BioCritiques: Edgar Allan Poe ) The main theme of the poem is one of undying devotion. Kopley & Hayes writes, “The narrator experiences a perverse conflict between desire to forget and desire to remember. He seems to get some pleasure from focusing on loss. Hoffman writes, ” Poe leaves it unclear whether the raven actually knows what it is saying or whether it really intends to cause a reaction in the poem’s narrator.” The narrator begins as “weak and weary”, becomes regretful and grief-stricken, before passing into a frenzy and, finally, madness. Christopher F. S. Maligec suggests, ” the poem is a type of elegiac paraclausithyron, an ancient Greek and Roman poetic form consisting of the lament of an excluded, locked-out lover at the sealed door of his beloved.” ( (2009) : “‘The Raven’ as an Elegiac Paraclausithyron”. Poe Studies ) : :

Poe says, in “The Philosophy of Composition”,” the narrator is a young scholar. Though this is not explicitly stated in the poem, it is mentioned in “The Philosophy of Composition”. It is also suggested by the narrator reading books of “lore” as well as by the bust of Pallas Athena, Greek goddess of wisdom. He is reading in the late night hours from “many a quaint and curious volume of forgotten lore”. Similar to the studies suggested in Poe’s short story “Ligeia”, this lore may be about the occult or black magic. This is also emphasized in the author’s choice to set the poem in December, a month which is traditionally associated with the forces of darkness. The use of the raven—the “devil bird”—also suggests this. This devil image is emphasized by the narrator’s belief that the raven is “from the Night’s Plutonian shore”, or a messenger from the afterlife, referring to Pluto, the Roman god of the underworld which is also known as Dis Pater in Roman mythology. A direct ‘allusion’ to Satan also appears: “Whether Tempter sent, or whether tempest tossed thee here ashore…” Poe chose a raven as the central symbol in the story because he wanted a “non-reasoning” creature capable of speech. He decided on a raven, which he considered “equally capable of speech” as a parrot, because it matched the intended tone of the poem. Silverman writes , “Poe said the raven is meant to symbolize “Mournful and Never-ending Remembrance”. : : Meyer writes that ” He was also inspired by Grip, the raven in Barnaby Rudge: A Tale of the Riots of Eighty By Charles Dickens.” : : : : One scene in particular bears a resemblance to “The Raven”: at the end of the fifth chapter of Dickens’s novel, Grip makes a noise and someone says, “What was that—him tapping at the door?” The response is, “‘Tis someone knocking softly at the shutter.”Dickens’s raven could speak many words and had many comic turns, including the popping of a champagne cork, but Poe emphasized the bird’s more dramatic qualities. Poe had written a review of Barnaby Rudge for Graham’s Magazine saying, among other things, that the raven should have served a more symbolic, prophetic purpose. The similarity did not go unnoticed: James Russell Lowell in his “A Fable for Critics” wrote the verse, “Here comes Poe with his raven, like Barnaby Rudge / Three-fifths of him genius and two-fifths sheer fudge.”

Poe may also have been drawing upon various references to ravens in mythology and folklore. In Norse mythology, Odin possessed two ravens named Huginn and Muninn, representing thought and memory. According to Hebrew folklore, Noah sends a white raven to check conditions while on the ark. It learns that the floodwaters are beginning to dissipate, but it does not immediately return with the news. It is punished by being turned black and being forced to feed on carrion forever.In Ovid’s Metamorphoses, a raven also begins as white before Apollo punishes it by turning it black for delivering a message of a lover’s unfaithfulness. The raven’s role as a messenger in Poe’s poem may draw from those stories.

Nepenthe, a drug mentioned in Homer’s Odyssey, erases memories; the narrator wonders aloud whether he could receive “respite” this way: “Quaff, oh quaff this kind nepenthe and forget this lost Lenore!”Poe also mentions the Balm of Gilead, a reference to the Book of Jeremiah (8:22) in the Bible: “Is there no balm in Gilead; is there no physician there? why then is not the health of the daughter of my people recovered?” In that context, the Balm of Gilead is a resin used for medicinal purposes (suggesting, perhaps, that the narrator needs to be healed after the loss of Lenore). In 1 Kings 17:1 – 5 Elijah is said to be from Gilead, and to have been fed by ravens during a period of drought.

Poe also refers to “Aidenn”, another word for the Garden of Eden, though the narrator uses it to ask if he shall reunite with his Lenore in Heaven.

Beyond the poetics, the lost Lenore may have been inspired by events in Poe’s own life as well, either to the early loss of his mother, Eliza Poe, or the long illness endured by his wife, Virginia. : : Silverman believes ,” Ultimately, Poe considered “The Raven” an experiment to “suit at once the popular and critical taste”, accessible to both the mainstream and high literary worlds. Elizabeth Barrett wrote to Poe, “Your ‘Raven’ has produced a sensation, a fit o’ horror, here in England. Some of my friends are taken by the fear of it and some by the music. I hear of persons haunted by ‘Nevermore’.” “The Raven” has influenced many modern works, including Vladimir Nabokov’s Lolita in 1955, Bernard Malamud’s “The Jewbird” in 1963 and Ray Bradbury’s “The Parrot Who Met Papa” in 1976.The process by which Poe composed “The Raven” influenced a number of French authors and composers, such as Charles Baudelaire and Maurice Ravel, and it has been suggested that Ravel’s Boléro may have been deeply influenced by “The Philosophy of Composition”.The poem is additionally referenced throughout popular culture in films, television, music, and video games.The painter Paul Gauguin painted a nude portrait of his teenage wife in Tahiti in 1897 titled Nevermore, featuring a raven perched within the room. At the time the couple were mourning the loss of their first child together and Gauguin the loss of his favourite daughter back in Europe.

Notes for each of the Stanzas Pending visit this post again later on to enjoy the appreciation of the poem. : : : : September, 29 , 2022 : : : : આસો સુદ ચતુર્થી : : નવરાત્રી , ચોથું નોરતું : : : :

Lenore : Edgar Allan Poe : : Death Poems : :

Born in 1809, Edgar Allan Poe had a profound impact on American and international literature as an editor, poet, and critic. : :
Illustration by Henry Sandham for an 1886 edition of the poem. Scanned color illustrated book, via Internet Archive.

Lenore
Edgar Allan Poe – 1809-1849






Ah broken is the golden bowl! the spirit flown forever!
Let the bell toll!–a saintly soul floats on the Stygian river;
And, Guy De Vere, hast thou no tear?–weep now or never more!
See! on yon drear and rigid bier low lies thy love, Lenore!
Come! let the burial rite be read–the funeral song be sung!–
An anthem for the queenliest dead that ever died so young–
A dirge for her the doubly dead in that she died so young.

“Wretches! ye loved her for her wealth and hated her for her pride,
“And when she fell in feeble health, ye blessed her–that she died!
“How shall the ritual, then, be read?–the requiem how be sung
“By you–by yours, the evil eye,–by yours, the slanderous tongue
“That did to death the innocent that died, and died so young?”

Peccavimus; but rave not thus! and let a Sabbath song
Go up to God so solemnly the dead may feel so wrong!
The sweet Lenore hath “gone before,” with Hope, that flew beside
Leaving thee wild for the dear child that should have been thy bride–
For her, the fair and debonair, that now so lowly lies,
The life upon her yellow hair but not within her eyes–
The life still there, upon her hair–the death upon her eyes.

“Avaunt! to-night my heart is light. No dirge will I upraise,
“But waft the angel on her flight with a Pæan of old days!
“Let no bell toll!–lest her sweet soul, amid its hallowed mirth,
“Should catch the note, as it doth float up from the damnéd Earth.
“To friends above, from fiends below, the indignant ghost is riven–
“From Hell unto a high estate far up within the Heaven–
“From grief and groan, to a golden throne, beside the King of Heaven.”

From The Works of the Late Edgar Allan Poe, vol. II, 1850. For other versions, please visit The Edgar Allan Poe Society of Baltimore site: http://www.eapoe.org

“Lenore” is a poem by the American author Edgar Allan Poe. It began as a different poem, “A Paean”, and was not published as “Lenore” until 1843.. The title “A Pæan”. This early version was only 11 quatrains and the lines were spoken by a bereaved husband. The name “Lenore” was not included; it was not added until it was published as “Lenore” in February 1843 in The Pioneer, a periodical published by the poet and critic James Russell Lowell. Poe was paid $10 for this publication. The poem had many revisions in Poe’s lifetime. Its final form was published in the August 16, 1845, issue of the Broadway Journal while Poe was its editor. The original version of the poem is so dissimilar from “Lenore” that it is often considered an entirely different poem. Both are usually collected separately in anthologies. A character by the name of Lenore, thought to be a deceased wife, is central to Poe’s poem “The Raven” (1845). Lenore features as one of the main characters of Shipwrecked’s “Edgar Allan Poe’s Murder Mystery Dinner Party” (2016), where she is a corporeal ghost haunting Poe’s home and acting as his roommate.

Adonais An Elegy On The Death Of John Keats : PERCY BYSSHE SHELLEY : Stanza XXXVI To Stanza LV : Part ( 2 ) : : Death Poems : :


XXXVI
Our Adonais has drunk poison—oh!
What deaf and viperous murderer could crown
Life’s early cup with such a draught of woe?
The nameless worm would now itself disown:
It felt, yet could escape, the magic tone
Whose prelude held all envy, hate and wrong,
But what was howling in one breast alone,
Silent with expectation of the song,
Whose master’s hand is cold, whose silver lyre unstrung.

XXXVII
Live thou, whose infamy is not thy fame!
Live! fear no heavier chastisement from me,
Thou noteless blot on a remember’d name!
But be thyself, and know thyself to be!
And ever at thy season be thou free
To spill the venom when thy fangs o’erflow;
Remorse and Self-contempt shall cling to thee;
Hot Shame shall burn upon thy secret brow,
And like a beaten hound tremble thou shalt—as now.

XXXVIII
Nor let us weep that our delight is fled
Far from these carrion kites that scream below;
He wakes or sleeps with the enduring dead;
Thou canst not soar where he is sitting now.
Dust to the dust! but the pure spirit shall flow
Back to the burning fountain whence it came,
A portion of the Eternal, which must glow
Through time and change, unquenchably the same,
Whilst thy cold embers choke the sordid hearth of shame.

XXXIX
Peace, peace! he is not dead, he doth not sleep,
He hath awaken’d from the dream of life;
‘Tis we, who lost in stormy visions, keep
With phantoms an unprofitable strife,
And in mad trance, strike with our spirit’s knife
Invulnerable nothings. We decay
Like corpses in a charnel; fear and grief
Convulse us and consume us day by day,
And cold hopes swarm like worms within our living clay.

XL
He has outsoar’d the shadow of our night;
Envy and calumny and hate and pain,
And that unrest which men miscall delight,
Can touch him not and torture not again;
From the contagion of the world’s slow stain
He is secure, and now can never mourn
A heart grown cold, a head grown gray in vain;
Nor, when the spirit’s self has ceas’d to burn,
With sparkless ashes load an unlamented urn.

XLI
He lives, he wakes—’tis Death is dead, not he;
Mourn not for Adonais. Thou young Dawn,
Turn all thy dew to splendour, for from thee
The spirit thou lamentest is not gone;
Ye caverns and ye forests, cease to moan!
Cease, ye faint flowers and fountains, and thou Air,
Which like a mourning veil thy scarf hadst thrown
O’er the abandon’d Earth, now leave it bare
Even to the joyous stars which smile on its despair!

XLII
He is made one with Nature: there is heard
His voice in all her music, from the moan
Of thunder, to the song of night’s sweet bird;
He is a presence to be felt and known
In darkness and in light, from herb and stone,
Spreading itself where’er that Power may move
Which has withdrawn his being to its own;
Which wields the world with never-wearied love,
Sustains it from beneath, and kindles it above.

XLIII
He is a portion of the loveliness
Which once he made more lovely: he doth bear
His part, while the one Spirit’s plastic stress
Sweeps through the dull dense world, compelling there
All new successions to the forms they wear;
Torturing th’ unwilling dross that checks its flight
To its own likeness, as each mass may bear;
And bursting in its beauty and its might
From trees and beasts and men into the Heaven’s light.

XLIV
The splendours of the firmament of time
May be eclips’d, but are extinguish’d not;
Like stars to their appointed height they climb,
And death is a low mist which cannot blot
The brightness it may veil. When lofty thought
Lifts a young heart above its mortal lair,
And love and life contend in it for what
Shall be its earthly doom, the dead live there
And move like winds of light on dark and stormy air.

XLV
The inheritors of unfulfill’d renown
Rose from their thrones, built beyond mortal thought,
Far in the Unapparent. Chatterton
Rose pale, his solemn agony had not
Yet faded from him; Sidney, as he fought
And as he fell and as he liv’d and lov’d
Sublimely mild, a Spirit without spot,
Arose; and Lucan, by his death approv’d:
Oblivion as they rose shrank like a thing reprov’d.

XLVI
And many more, whose names on Earth are dark,
But whose transmitted effluence cannot die
So long as fire outlives the parent spark,
Rose, rob’d in dazzling immortality.
“Thou art become as one of us,” they cry,
“It was for thee yon kingless sphere has long
Swung blind in unascended majesty,
Silent alone amid a Heaven of Song.
Assume thy winged throne, thou Vesper of our throng!”

XLVII
Who mourns for Adonais? Oh, come forth,
Fond wretch! and know thyself and him aright.
Clasp with thy panting soul the pendulous Earth;
As from a centre, dart thy spirit’s light
Beyond all worlds, until its spacious might
Satiate the void circumference: then shrink
Even to a point within our day and night;
And keep thy heart light lest it make thee sink
When hope has kindled hope, and lur’d thee to the brink.

XLVIII
Or go to Rome, which is the sepulchre,
Oh, not of him, but of our joy: ’tis nought
That ages, empires and religions there
Lie buried in the ravage they have wrought;
For such as he can lend—they borrow not
Glory from those who made the world their prey;
And he is gather’d to the kings of thought
Who wag’d contention with their time’s decay,
And of the past are all that cannot pass away.

XLIX
Go thou to Rome—at once the Paradise,
The grave, the city, and the wilderness;
And where its wrecks like shatter’d mountains rise,
And flowering weeds, and fragrant copses dress
The bones of Desolation’s nakedness
Pass, till the spirit of the spot shall lead
Thy footsteps to a slope of green access
Where, like an infant’s smile, over the dead
A light of laughing flowers along the grass is spread;

L
And gray walls moulder round, on which dull Time
Feeds, like slow fire upon a hoary brand;
And one keen pyramid with wedge sublime,
Pavilioning the dust of him who plann’d
This refuge for his memory, doth stand
Like flame transform’d to marble; and beneath,
A field is spread, on which a newer band
Have pitch’d in Heaven’s smile their camp of death,
Welcoming him we lose with scarce extinguish’d breath.

LI
Here pause: these graves are all too young as yet
To have outgrown the sorrow which consign’d
Its charge to each; and if the seal is set,
Here, on one fountain of a mourning mind,
Break it not thou! too surely shalt thou find
Thine own well full, if thou returnest home,
Of tears and gall. From the world’s bitter wind
Seek shelter in the shadow of the tomb.
What Adonais is, why fear we to become?

LII
The One remains, the many change and pass;
Heaven’s light forever shines, Earth’s shadows fly;
Life, like a dome of many-colour’d glass,
Stains the white radiance of Eternity,
Until Death tramples it to fragments.—Die,
If thou wouldst be with that which thou dost seek!
Follow where all is fled!—Rome’s azure sky,
Flowers, ruins, statues, music, words, are weak
The glory they transfuse with fitting truth to speak.

LIII
Why linger, why turn back, why shrink, my Heart?
Thy hopes are gone before: from all things here
They have departed; thou shouldst now depart!
A light is pass’d from the revolving year,
And man, and woman; and what still is dear
Attracts to crush, repels to make thee wither.
The soft sky smiles, the low wind whispers near:
‘Tis Adonais calls! oh, hasten thither,
No more let Life divide what Death can join together.

LIV
That Light whose whose smile kindles the Universe,
That Beauty in which all things work and move,
That Benediction which the eclipsing Curse
Of birth can quench not, that sustaining Love
Which through the web of being blindly wove
By man and beast and earth and air and sea,
Burns bright or dim, as each are mirrors of
The fire for which all thirst; now beams on me,
Consuming the last clouds of cold mortality.

LV
The breath whose might I have invok’d in song
Descends on me; my spirit’s bark is driven,
Far from the shore, far from the trembling throng
Whose sails were never to the tempest given;
The massy earth and sphered skies are riven!
I am borne darkly, fearfully, afar;
Whilst, burning through the inmost veil of Heaven,
The soul of Adonais, like a star,
Beacons from the abode where the Eternal are.

Notes On Information Appreciation and poem Analysis : Pending visit this post again later on to enjoy the appreciation of the poem : : September 27 , 2022 : : : : : : : : : :

Adonais: An Elegy on the Death of John Keats : PERCY BYSSHE SHELLEY : : Death Poems : :

Adonais: An Elegy on the Death of John Keats : PERCY BYSSHE SHELLEY : (. )

I
I weep for Adonais—he is dead!
Oh, weep for Adonais! though our tears
Thaw not the frost which binds so dear a head!
And thou, sad Hour, selected from all years
To mourn our loss, rouse thy obscure compeers,
And teach them thine own sorrow, say: “With me
Died Adonais; till the Future dares
Forget the Past, his fate and fame shall be
An echo and a light unto eternity!”

II
Where wert thou, mighty Mother, when he lay,
When thy Son lay, pierc’d by the shaft which flies
In darkness? where was lorn Urania
When Adonais died? With veiled eyes,
‘Mid listening Echoes, in her Paradise
She sate, while one, with soft enamour’d breath,
Rekindled all the fading melodies,
With which, like flowers that mock the corse beneath,
He had adorn’d and hid the coming bulk of Death.

III
Oh, weep for Adonais—he is dead!
Wake, melancholy Mother, wake and weep!
Yet wherefore? Quench within their burning bed
Thy fiery tears, and let thy loud heart keep
Like his, a mute and uncomplaining sleep;
For he is gone, where all things wise and fair
Descend—oh, dream not that the amorous Deep
Will yet restore him to the vital air;
Death feeds on his mute voice, and laughs at our despair.

IV
Most musical of mourners, weep again!
Lament anew, Urania! He died,
Who was the Sire of an immortal strain,
Blind, old and lonely, when his country’s pride,
The priest, the slave and the liberticide,
Trampled and mock’d with many a loathed rite
Of lust and blood; he went, unterrified,
Into the gulf of death; but his clear Sprite
Yet reigns o’er earth; the third among the sons of light.

V
Most musical of mourners, weep anew!
Not all to that bright station dar’d to climb;
And happier they their happiness who knew,
Whose tapers yet burn through that night of time
In which suns perish’d; others more sublime,
Struck by the envious wrath of man or god,
Have sunk, extinct in their refulgent prime;
And some yet live, treading the thorny road,
Which leads, through toil and hate, to Fame’s serene abode.

VI
But now, thy youngest, dearest one, has perish’d,
The nursling of thy widowhood, who grew,
Like a pale flower by some sad maiden cherish’d,
And fed with true-love tears, instead of dew;
Most musical of mourners, weep anew!
Thy extreme hope, the loveliest and the last,
The bloom, whose petals nipp’d before they blew
Died on the promise of the fruit, is waste;
The broken lily lies—the storm is overpast.

VII
To that high Capital, where kingly Death
Keeps his pale court in beauty and decay,
He came; and bought, with price of purest breath,
A grave among the eternal.—Come away!
Haste, while the vault of blue Italian day
Is yet his fitting charnel-roof! while still
He lies, as if in dewy sleep he lay;
Awake him not! surely he takes his fill
Of deep and liquid rest, forgetful of all ill.

VIII
He will awake no more, oh, never more!
Within the twilight chamber spreads apace
The shadow of white Death, and at the door
Invisible Corruption waits to trace
His extreme way to her dim dwelling-place;
The eternal Hunger sits, but pity and awe
Soothe her pale rage, nor dares she to deface
So fair a prey, till darkness and the law
Of change shall o’er his sleep the mortal curtain draw.

IX
Oh, weep for Adonais! The quick Dreams,
The passion-winged Ministers of thought,
Who were his flocks, whom near the living streams
Of his young spirit he fed, and whom he taught
The love which was its music, wander not—
Wander no more, from kindling brain to brain,
But droop there, whence they sprung; and mourn their lot
Round the cold heart, where, after their sweet pain,
They ne’er will gather strength, or find a home again.

X
And one with trembling hands clasps his cold head,
And fans him with her moonlight wings, and cries,
“Our love, our hope, our sorrow, is not dead;
See, on the silken fringe of his faint eyes,
Like dew upon a sleeping flower, there lies
A tear some Dream has loosen’d from his brain.”
Lost Angel of a ruin’d Paradise!
She knew not ’twas her own; as with no stain
She faded, like a cloud which had outwept its rain.

XI
One from a lucid urn of starry dew
Wash’d his light limbs as if embalming them;
Another clipp’d her profuse locks, and threw
The wreath upon him, like an anadem,
Which frozen tears instead of pearls begem;
Another in her wilful grief would break
Her bow and winged reeds, as if to stem
A greater loss with one which was more weak;
And dull the barbed fire against his frozen cheek.

XII
Another Splendour on his mouth alit,
That mouth, whence it was wont to draw the breath
Which gave it strength to pierce the guarded wit,
And pass into the panting heart beneath
With lightning and with music: the damp death
Quench’d its caress upon his icy lips;
And, as a dying meteor stains a wreath
Of moonlight vapour, which the cold night clips,
It flush’d through his pale limbs, and pass’d to its eclipse.

XIII
And others came . . . Desires and Adorations,
Winged Persuasions and veil’d Destinies,
Splendours, and Glooms, and glimmering Incarnations
Of hopes and fears, and twilight Phantasies;
And Sorrow, with her family of Sighs,
And Pleasure, blind with tears, led by the gleam
Of her own dying smile instead of eyes,
Came in slow pomp; the moving pomp might seem
Like pageantry of mist on an autumnal stream.

XIV
All he had lov’d, and moulded into thought,
From shape, and hue, and odour, and sweet sound,
Lamented Adonais. Morning sought
Her eastern watch-tower, and her hair unbound,
Wet with the tears which should adorn the ground,
Dimm’d the aëreal eyes that kindle day;
Afar the melancholy thunder moan’d,
Pale Ocean in unquiet slumber lay,
And the wild Winds flew round, sobbing in their dismay.

XV
Lost Echo sits amid the voiceless mountains,
And feeds her grief with his remember’d lay,
And will no more reply to winds or fountains,
Or amorous birds perch’d on the young green spray,
Or herdsman’s horn, or bell at closing day;
Since she can mimic not his lips, more dear
Than those for whose disdain she pin’d away
Into a shadow of all sounds: a drear
Murmur, between their songs, is all the woodmen hear.

XVI
Grief made the young Spring wild, and she threw down
Her kindling buds, as if she Autumn were,
Or they dead leaves; since her delight is flown,
For whom should she have wak’d the sullen year?
To Phoebus was not Hyacinth so dear
Nor to himself Narcissus, as to both
Thou, Adonais: wan they stand and sere
Amid the faint companions of their youth,
With dew all turn’d to tears; odour, to sighing ruth.

XVII
Thy spirit’s sister, the lorn nightingale
Mourns not her mate with such melodious pain;
Not so the eagle, who like thee could scale
Heaven, and could nourish in the sun’s domain
Her mighty youth with morning, doth complain,
Soaring and screaming round her empty nest,
As Albion wails for thee: the curse of Cain
Light on his head who pierc’d thy innocent breast,
And scar’d the angel soul that was its earthly guest!

XVIII
Ah, woe is me! Winter is come and gone,
But grief returns with the revolving year;
The airs and streams renew their joyous tone;
The ants, the bees, the swallows reappear;
Fresh leaves and flowers deck the dead Seasons’ bier;
The amorous birds now pair in every brake,
And build their mossy homes in field and brere;
And the green lizard, and the golden snake,
Like unimprison’d flames, out of their trance awake.

XIX
Through wood and stream and field and hill and Ocean
A quickening life from the Earth’s heart has burst
As it has ever done, with change and motion,
From the great morning of the world when first
God dawn’d on Chaos; in its stream immers’d,
The lamps of Heaven flash with a softer light;
All baser things pant with life’s sacred thirst;
Diffuse themselves; and spend in love’s delight,
The beauty and the joy of their renewed might.

XX
The leprous corpse, touch’d by this spirit tender,
Exhales itself in flowers of gentle breath;
Like incarnations of the stars, when splendour
Is chang’d to fragrance, they illumine death
And mock the merry worm that wakes beneath;
Nought we know, dies. Shall that alone which knows
Be as a sword consum’d before the sheath
By sightless lightning?—the intense atom glows
A moment, then is quench’d in a most cold repose.

XXI
Alas! that all we lov’d of him should be,
But for our grief, as if it had not been,
And grief itself be mortal! Woe is me!
Whence are we, and why are we? of what scene
The actors or spectators? Great and mean
Meet mass’d in death, who lends what life must borrow.
As long as skies are blue, and fields are green,
Evening must usher night, night urge the morrow,
Month follow month with woe, and year wake year to sorrow.

XXII
He will awake no more, oh, never more!
“Wake thou,” cried Misery, “childless Mother, rise
Out of thy sleep, and slake, in thy heart’s core,
A wound more fierce than his, with tears and sighs.”
And all the Dreams that watch’d Urania’s eyes,
And all the Echoes whom their sister’s song
Had held in holy silence, cried: “Arise!”
Swift as a Thought by the snake Memory stung,
From her ambrosial rest the fading Splendour sprung.

XXIII
She rose like an autumnal Night, that springs
Out of the East, and follows wild and drear
The golden Day, which, on eternal wings,
Even as a ghost abandoning a bier,
Had left the Earth a corpse. Sorrow and fear
So struck, so rous’d, so rapt Urania;
So sadden’d round her like an atmosphere
Of stormy mist; so swept her on her way
Even to the mournful place where Adonais lay.

XXIV
Out of her secret Paradise she sped,
Through camps and cities rough with stone, and steel,
And human hearts, which to her aery tread
Yielding not, wounded the invisible
Palms of her tender feet where’er they fell:
And barbed tongues, and thoughts more sharp than they,
Rent the soft Form they never could repel,
Whose sacred blood, like the young tears of May,
Pav’d with eternal flowers that undeserving way.

XXV
In the death-chamber for a moment Death,
Sham’d by the presence of that living Might,
Blush’d to annihilation, and the breath
Revisited those lips, and Life’s pale light
Flash’d through those limbs, so late her dear delight.
“Leave me not wild and drear and comfortless,
As silent lightning leaves the starless night!
Leave me not!” cried Urania: her distress
Rous’d Death: Death rose and smil’d, and met her vain caress.

XXVI
“Stay yet awhile! speak to me once again;
Kiss me, so long but as a kiss may live;
And in my heartless breast and burning brain
That word, that kiss, shall all thoughts else survive,
With food of saddest memory kept alive,
Now thou art dead, as if it were a part
Of thee, my Adonais! I would give
All that I am to be as thou now art!
But I am chain’d to Time, and cannot thence depart!

XXVII
“O gentle child, beautiful as thou wert,
Why didst thou leave the trodden paths of men
Too soon, and with weak hands though mighty heart
Dare the unpastur’d dragon in his den?
Defenceless as thou wert, oh, where was then
Wisdom the mirror’d shield, or scorn the spear?
Or hadst thou waited the full cycle, when
Thy spirit should have fill’d its crescent sphere,
The monsters of life’s waste had fled from thee like deer.

XXVIII
“The herded wolves, bold only to pursue;
The obscene ravens, clamorous o’er the dead;
The vultures to the conqueror’s banner true
Who feed where Desolation first has fed,
And whose wings rain contagion; how they fled,
When, like Apollo, from his golden bow
The Pythian of the age one arrow sped
And smil’d! The spoilers tempt no second blow,
They fawn on the proud feet that spurn them lying low.

XXIX
“The sun comes forth, and many reptiles spawn;
He sets, and each ephemeral insect then
Is gather’d into death without a dawn,
And the immortal stars awake again;
So is it in the world of living men:
A godlike mind soars forth, in its delight
Making earth bare and veiling heaven, and when
It sinks, the swarms that dimm’d or shar’d its light
Leave to its kindred lamps the spirit’s awful night.”

XXX
Thus ceas’d she: and the mountain shepherds came,
Their garlands sere, their magic mantles rent;
The Pilgrim of Eternity, whose fame
Over his living head like Heaven is bent,
An early but enduring monument,
Came, veiling all the lightnings of his song
In sorrow; from her wilds Ierne sent
The sweetest lyrist of her saddest wrong,
And Love taught Grief to fall like music from his tongue.

XXXI
Midst others of less note, came one frail Form,
A phantom among men; companionless
As the last cloud of an expiring storm
Whose thunder is its knell; he, as I guess,
Had gaz’d on Nature’s naked loveliness,
Actaeon-like, and now he fled astray
With feeble steps o’er the world’s wilderness,
And his own thoughts, along that rugged way,
Pursu’d, like raging hounds, their father and their prey.

XXXII
A pardlike Spirit beautiful and swift—
A Love in desolation mask’d—a Power
Girt round with weakness—it can scarce uplift
The weight of the superincumbent hour;
It is a dying lamp, a falling shower,
A breaking billow; even whilst we speak
Is it not broken? On the withering flower
The killing sun smiles brightly: on a cheek
The life can burn in blood, even while the heart may break.

XXXIII
His head was bound with pansies overblown,
And faded violets, white, and pied, and blue;
And a light spear topp’d with a cypress cone,
Round whose rude shaft dark ivy-tresses grew
Yet dripping with the forest’s noonday dew,
Vibrated, as the ever-beating heart
Shook the weak hand that grasp’d it; of that crew
He came the last, neglected and apart;
A herd-abandon’d deer struck by the hunter’s dart.

XXXIV
All stood aloof, and at his partial moan
Smil’d through their tears; well knew that gentle band
Who in another’s fate now wept his own,
As in the accents of an unknown land
He sung new sorrow; sad Urania scann’d
The Stranger’s mien, and murmur’d: “Who art thou?”
He answer’d not, but with a sudden hand
Made bare his branded and ensanguin’d brow,
Which was like Cain’s or Christ’s—oh! that it should be so!

XXXV
What softer voice is hush’d over the dead?
Athwart what brow is that dark mantle thrown?
What form leans sadly o’er the white death-bed,
In mockery of monumental stone,
The heavy heart heaving without a moan?
If it be He, who, gentlest of the wise,
Taught, sooth’d, lov’d, honour’d the departed one,
Let me not vex, with inharmonious sighs,
The silence of that heart’s accepted sacrifice.

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